July 5, 2019
Hello ,
All across the country, over the Four of July weekend, Native Americans gather to celebrate with dancing and drumming, native foods and crafts and sacred ceremony.
From North Carolina to Arizona, New York to Oregon and places in-between like Ohio, Oklahoma and South Dakota, the 4th is a choice time for tribes to schedule their annual powwows.
It's not wily-nily, not in hopes of good weather and not because people get the holiday off.
And, they are not commemorating Independence Day.
For uncounted generations, far-flung peoples of The Confederated Salish and Kootenai Tribes gathered regularly in the valleys of what we now call Western Montana. They came to exchange goods, such as salt and salmon from the Pacific Coast, bison from the Plains and medicinal plants from the mountains.
And when friends, old and new, came together, they danced, sang, feasted and celebrated memorials and sacred ceremonies.
Then in the late1800's, as Americans colonized their lands and moved the Salish and Kootenai people to reservations, native celebrations were outlawed. The tribes were forced to hold their traditional dances in secret.
Authorities descended on an Esyapqeyni, the Salish word for Celebration in the summer of 1891 and tried to break up the festivities. Tribal police and Flathead Indian Agent Peter Ronan threatened to call in U.S. Army troops if the dancing didn't stop.
Around that time, the actual years is uncertain, Salish and Kootenai tribes started a new tradition, scheduling their annual Esyapqeyni on the Fourth of July and telling federal authorities they were commemorating American Independence.
This weekend, tents and trailers are lined up alongside tepees in the meadows of the Flathead Indian Reservation in Western Montana.
Native people from across North America are arriving for the 121st Annual Arlee Powwow Esyapqeyni. Organizers say it is the oldest Fourth of July powpow in the country.
It's a time to connect, practice ancient traditions and continue the work of carrying on the culture in the face of extraordinary obstacles.
One-quarter of the United States' indigenous population lives in poverty., and equal number have no health insurance. Alcohol-related deaths among native people top the rest of us by more than 500-percent.
High school drop-out rates more than double that of whites and native teens lead the nation in rates of suicide. Is there any wonder many indigenous people give our Independence Day a pass?
"Any holiday that would refer to my people in such a repugnant, racist manner is certainly not worth celebrating," says Simon Moya-Smith, a culture editor at Indian Country Today. "[July Fourth] is a day we celebrate our resiliency, our culture, our languages, our children and we mourn the millions — literally millions — of indigenous people who have died as a consequence of American imperialism."
"Life, Liberty and the pursuit of Happiness." Those words by Thomas Jefferson are mostly like the most remembered in our Constitution.
Less-well known are three words a bit farther down the document, where Jefferson refers to "...the inhabitants of our frontiers, the merciless Indian Savages."
In 1851, our founding fathers' opinions on the subject were voiced succinctly by the first Governor of California Peter Burnett, in his State of the State Address.
“That a war of extermination will continue to be waged between the races until the Indian race becomes extinct must be expected. While we cannot anticipate this result but with painful regret, the inevitable destiny of the race is beyond the power or wisdom of man to avert.”
Several years later, our esteemed Abraham Lincoln validated the white supremacist foundation of our constitution during the famous Lincoln/Douglas debates. Accused of applying the Declaration of Independence to people of color, specifically to black people, Lincoln responded, “I think the authors of that notable instrument intended to include all men, but they did not mean to declare all men equal in all respects. They did not
mean to say all men were equal in color, size, intellect, moral development or social capacity.”
It's easy to think that we've gone beyond the out-dated beliefs of the white men of means who set up this whole American experiment.
Women have had the vote for a hundred years now. Blacks won civil rights half a century ago. But in the last couple years, it's become evident that we as a country are sharply divided about who is included in "We the people..." and who is not.
If you're like me, the problems America faces today often seem overwhelming. Being confronted with heart-rending statistics can be more depressing than motivating.
Mark Charles, a Tribal Citizen of the Navaho Nation believes that he has the answer to our problems. Denial is the challenge of our nation....EVERY road to healing begins with acknowledging and
owning your problems.
He's been traveling the country the last four years advocating for a national dialogue on race, gender and class, a conversation on similar to the Truth and Reconciliation Commissions in South Africa, Rwanda and Canada.
"We need Americans, ALL Americans, to be better humans. And collectively, we need to address our foundations," says Mark Charles. "The United States of America is not white supremacist, racist and sexist in spite of our foundations. Our country is white supremacist, racist and sexist BECAUSE of our foundations."
Until change happens, those who gather this weekend at the Arlee Fourth of July
Esyapqeyni will continue working to preserve their identity and culture.
There are victories to celebrate. Last year's Committee Chairman David Durgeloh Jr., spoke to The Missoulian about pow wow royalty, sometimes named Warrior and Princess they represent the tribe at functions for the following year.
“When we introduce the royalty, the little ones get up and they're speaking in their own language, their native tongue….It gives me goosebumps to see it.," Durgeloh says. "They used to say our language is dying, but not now, it’s coming back, and it’s amazing.”
A note in closing, Mark Charles is running as an Independent candidate for president. Once in our history a Native American did come close to the presidency. From 1929 to 1933, Charles Curtis, a member of the Kaw Nation born in the Kansas Territory, served a heartbeat away from the highest office in the land as vice president. He was elected on a Republican ticket with Herbert Hoover.
Many thanks to my sources:
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