Friday, September 17, 2021
Hello ,
This is the story of a vow of silence that lasted "100 summers" and cracked open the case of who killed General George Armstrong Custer in the Battle of the Little Bighorn.
And it's the story of a young woman, a mother, a warrior, who faced enormous adversity while trying to survive, defend her family, her homeland, and her culture.
We know the names Red Cloud, Sitting Bull and Crazy Horse and can read their stories, but what of the women? The names and faces of the native women of the Great Plains are all but lost. The story of Buffalo Calf Woman gives us a tiny glimpse into the lives they led.
There is no known photo of Buffalo Calf Road Woman. She may have looked similar to the unidentified Cheyenne woman in this photo, sometimes mistakenly identified as her.
Cheyenne Girl, Edward S. Curtis, circa 1905
The Woman Who Fought General Custer
Buffalo Calf Road Woman
Historian believe Buffalo Calf Road Woman was born some time in the 1850’s. Her life unfolded, beginning to end, amid the Sioux Wars (1854-1890), a series of battles, skirmishes and massacres on the Great Plains.
Hostilities grew so intense by 1866, the Lakota allied with former rivals, the Cheyenne and Arapaho to create a united front against white expansion. Under the leadership of Lakota Chief Red Cloud, they decisively defeated the U.S. Army and forced Americans to negotiate for peace.
Under the The Fort Laramie Treaty of 1868, the Lakota, Northern Cheyenne and Arapaho agreed to settle on the Sioux reservation in what is now western South Dakota. In return, the US designated for the tribes unceded lands adjoining the
reservation and extending to the corners of present-day Nebraska, Wyoming, Montana and North Dakota.
Buffalo Calf Road Woman's Northern Cheyenne tribe lived on these lands with her husband Black Coyote, their daughter, and her brother, Comes In Sight. It was prime hunting range for the little left of once vast buffalo herds and the treaty promised the land for “absolute and undisturbed use” by the tribes.
Cheyenne and Arapaho leaders meeting with members of the U.S. Indian Peace Commission, 1868. Fort Laramie, Wyoming Territory. Photograph by Alexander Gardner. National Anthropological Archives, Smithsonian Institution.
The discovery of gold in Ȟe Sápa (the Black Hills of South Dakota) doomed the peace agreement, and sparked the violence that forced a young mother to become a warrior and fight for the survival of her people.
Gold miners rushed to the Black Hills in violation of the Fort Laramie Treaty and to avoid trouble, the US government sought to purchase the land from the Sioux. But the land was sacred to them and it sustained the buffalo critical to their very survival.
Fearing for the safety of whites descending on the region, the US government ordered all natives who remained on their treaty lands in Montana and Wyoming to move to the Sioux reservation by January 1876. As winter slipped away, General George Crook was the man sent to round-up reluctant natives.
Chiefs Sitting Bull and Crazy Horse had not "put pen to paper" committing themselves to the Fort Laramie treaty. They would not retreat to the reservation where they feared they would starve. When news came in mid-March that Crook’s soldiers had burned a Cheyenne village, the large encampment of Lakota and Northern Cheyenne in the Powder River and Little Bighorn valleys prepared for war.
With Crooks on the move, searching for them, Cheyenne and Lakota warriors attacked, surprising the federal troops June 17 at Rosebud Creek near current day Busby, Montana.
Buffalo Calf Road Woman would prove her bravery and her place in history during this battle that raged for six hours over a series of grassy ridges cut with deep ravines.
The Sioux charging Colonel Royall's detachment of Cavalry, June 17, 1876: Charles Stanley wood engraving in Frank Leslie's Illustrated Newspaper, Library of Congress.
In the frenzy of combat, a bullet struck down the horse carrying Cheyenne warrior Comes in Sight. His sister Buffalo Calf Road Woman saw his trouble and did not hesitate.
She charged into the fray, heedless of flying arrows and bullets. The young woman raced her horse alongside her brother, and Comes in Sight caught hold around the neck of her horse. Buffalo Calf Road Woman escaped the heat of the battle and kept them both alive.
Below, a drawing contemporary to her time shows Buffalo Calf Road Woman rescuing her brother beneath the blazing of federal troops. It is part of a collection of native drawings on ledger paper attributed to Spotted Wolf-Yellow Nose, an Ute adopted by the Northern Cheyenne, and believed to have participated in the battle of Rosebud.
Courtesy of the Smithsonian Institution, National Anthropological Archives, Bureau of American Ethnology, ms. 166.032.
According to the book "We, the Northern Cheyenne People" the above drawing shows
Buffalo Calf Road Woman wearing an elk tooth dress, and her brother, Comes in Sight, wears a war bonnet. The horse’s split ears indicates that it is a fast one.
At Rosebud Creek, roughly 1,200 Lakota and Cheyenne warriors led by Crazy Horse made a surprise attack on General Crook’s forces of approximately the same number. In one of the largest battles of the Plains they fought General Crook to a standstill, pulling back at sunset while the federal troops retreated to camp.
Known as the Battle of the Rosebud in history books, the Cheyenne remember it as the Fight Where the Girl Saved Her Brother.
After the battle, the Lakota and Northern Cheyenne moved their families roughly 50 miles to the banks of the river they called the Greasy Grass. It was known by the Army as the Little Big Horn River. Eight days later, they were attacked by General George Armstrong Custer's with eight companies of the Seventh Cavalry.
“The Custer Right" C.M. Russell, 1903, Library of Congress.
Buffalo Calf Road Woman fought alongside her husband Black Coyote. Another woman, an eye witness reported, “Most of the women looking at the battle stayed out of reach of the bullets, as I did. But there was one who went in close at times. Her name was Calf
[Road] Woman …[she] had a six-shooter, with bullets and powder, and she fired many shots at the soldiers. She was the only woman there who had a gun. She stayed on her pony all the time, but she kept not far from her husband, Black Coyote. ”
In less than an hour, the Sioux and Cheyenne won the Battle of the Little Bighorn, handing the US Army it's largest defeat Plains Indian Wars, killing 268 federal troops, including General Custer. The exact circumstances of Custer's death have long been debated, but in June 2005, members of the Northern Cheyenne gathered to recount their tribes oral history of that day.
The Cheyenne say a female fighter named Buffalo Calf Road Woman knocked Custer off his horse that day, leaving him vulnerable to the two gunshots he suffered, one of which killed him.
The Northern Cheyenne had never publicly issued their account of the battle before because they feared retribution from the U.S. government. And though The Battele of the Little Bighorn was a major victory for the indigenous tribes, reprisals did indeed come.
The U.S. Army redoubled efforts to hunt down all resisting Native Americans and within a year, most had been rounded up or killed.
At the 10-year memorial of the Battle of Little Bighorn, unidentified Lakota Sioux dance in commemoration of their victory over the United States 7th Cavalry Regiment (under General George Custer), Montana, 1886. The photograph was taken by S.T. Fansler, at the battlefield’s dedication ceremony as a national monument. (Photo by Transcendental Graphics/Getty Images)
Buffalo Calf Road Woman and her family were among twelve hundred Cheyenne who fled their village at Little Bighorn and managed to elude capture through the fall and winter, often fleeing their camps as soldiers attacked. During this time, Buffalo Calf Road Woman gave birth to her second child. By the following summer, facing starvation, her people surrendered.
They were not sent to the Sioux reservation, but forced marched fifteen hundred miles to Indian Territory (now Oklahoma) and imprisoned at Fort Reno and conditions only worsened. Buffalo Calf Road Woman and people lived on starvation rations and many were sick with malaria and dysentery. The tribal chiefs knew if they didn't lead the Cheyenne back to their home in Montana Territory, they would die.
The next news we have of Buffalo Calf Road Woman comes in September 1878, after some 300 Cheyenne escaped Fort Reno and headed north. Knowing army troops were coming after them, they entrenched at a fork of the Smoky Hill River in Kansas.
The US Army attacked them September 27, 1878, in the Battle of Punished Woman's Fork. Buffalo Calf Road Woman joined the fight "[with] a gun in her hands, ready, the baby tied securely to her back."
The Cheyenne managed to escape and continued north, some too weak to journey on surrendered at Fort Robinson, Nebraska. Buffalo Calf Road Woman’s family continued north until they were captured and taken to Fort Keogh in Montana,
where some 300 Cheyenne were already imprisoned.
On March 27, 1879, at Fort Keogh, Little Wolf and his warriors surrendered their weapons to General Nelson A. Miles.
In the winter of 1879, Buffalo Calf Road Woman died from diphtheria at Fort Keogh.
Today, children of the Northern Cheyenne nation learn about and remember their ancestors, men and women, who found so courageously for their families, their land, and their culture.
There are more than 12,000 enrolled tribal members, about 6,000 who live the Northern Cheyenne reservation in present day southeastern Montana.
Every winter a special event pays tribute to Buffalo Calf Road Woman's people who ended their journey in army custody at Fort Robinson. Under pressure to return to Oklahoma, in 1879, about 130 starving Northern Cheyenne people, mostly elderly, women and children made a break from the fort, hoping to make it hundreds of miles to their homeland in Montana.
Pursuing soldiers massacred many that night and chased down another several dozen and killed them two weeks later. A small band led by Chief Dull Knife escaped and survived near starvation walking north in the dead of winter to arrive safely in Lame Deer, Montana, where the Northern Cheyenne Reservation would be created five years later.
Now, each January 9th, 0:30 at night, on the actual date and time of the Northern Cheyenne breakout of Fort Robinson, children retrace and understand the journey of their ancestors from Nebraska to Montana.
A child runs with the Northern Cheyenne flag in the final leg of the Fort Robinson Outbreak Spiritual Run, Northern Cheyenne Indian Reservation, Jan. 14, 2021. RYAN BERRY Billings Gazette
Through blistering winds, rain, snow and subzero temperatures, Northern Cheyenne youth from elementary to high school age complete the 400-miles in legs, handing off their Nation's flag and an eagle feather staff.
Starting in Crawford, NE, they soon reach a snow-filled creek bed they call “The Last Hole.” In this desolate ravine, two weeks after the escaped from Fort Robinson, 32 men, women, and children, who had survived the initial massacre were hunted down and killed by US soldiers.
Cinnamon Spear first made the run as a high school senior. “Going to where everything happened, you’re standing where the blood of your ancestors was shed. Your feet are where their blood was. You realize you are breathing the air of the land that holds those stories....You cry for kids your age who were shot. But there’s also hope, because you
realize their courage allows us to be here and do this. Their sacrifice brought us here.”
The run, five days and nights, continues passing a number of battle sites including The Little Bighorn Battlefield. It ends at a hilltop burial ground in Busby, MT, where their ancestors’ remains now lie, repatriated in 1994 from a Harvard University museum.
I love night running,” said high school student Sharlyce Parker in January 2018. “I feel the presence of my ancestors. It’s like they’re running with me.”
A runner heads down the road during the final leg of the Fort Robinson Outbreak Spiritual Run Thursday, Jan. 14, 2021 along the road from Lame Deer to Busby. RYAN BERRY Billings Gazette
In the past 25-years, Fort Robinson
Outbreak Run has grown beyond honoring their ancestors and become an opportunity for healing and wellness; youth leadership and empowerment; cultural & language preservation; environmental justice; and creating social change in Cheyenne communities.
Each year about 100 youth participate, but due to covid in 2021 only 30 made the run. Check out their story with terrific photos click
here.
Sources
https://helenair.com/news/state-and-regional/northern-cheyenne-break-vow-of-silence/article_a7a4a082-13a2-5da8-98ab-95517fac5ff5.html
https://www.mentalfloss.com/article/502013/retrobituaries-buffalo-calf-road-woman-custers-final-foe
https://truewestmagazine.com/rosebud-gets-no-respect/
https://www.ndstudies.gov/gr8/content/unit-iii-waves-development-1861-1920/lesson-4-alliances-and-conflicts/topic-2-defending-lakota-homelands/section-5-battle-rosebud-and-little-big-horn
http://montanawomenshistory.org/a-young-mother-at-the-rosebud-and-little-bighorn-battles/
https://www.astonisher.com/archives/museum/who_killed_custer.html#part1
https://www.pameladtoler.com/ (Women Warriors)
https://www.jstor.org/stable/777193 (Yellow Nose Ledgers)
https://sova.si.edu/record/NAA.MS166032?
https://www.yellowbirdlifeways.org/fortrobinsonrun
https://indiancountrytoday.com/archive/running-to-remember-fort-robinson-outbreak-spiritual-run-completes-19th-year
https://billingsgazette.com/news/local/photos-northern-cheyenne-hold-25th-annual-outbreak-run/collection_04eb03bb-dc97-5244-96c8-54b7f000566f.html#3
If you visit Nebraska you can find the Cheyenne Outbreak Monument along Highway 20 west of Fort Robinson. obelisk covered in red of the pipestone and a plaque where the words of Chief Dull Knife are inscribed. "I am here on my own ground...you cannot make me go back. You can starve us if you like, but you cannot make us go south. We will not go.”
A three dimensional rendering of the morning star seen on the Northern Cheyenne Tribal flag stands atop the monument.
The third Friday of September is officially National POW/MIA Recognition Day. When thinking of those who sacrificed and served American, remember the oft-forgotten women, including the Army and Navy nurses captured POW by the Japanese in WWII.
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Until next week...
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